In Europe and North America, the living parts of the Church have confronted the pastoral failures of Catholic Lite, a Catholicism without stable doctrinal and moral boundaries, and those vibrant parishes, dioceses, religious orders, seminaries, and lay renewal movements are growing. The rapidly expanding Church in Africa is not eager to import Western corruptions into societies where Christian truths about human love, marriage, and the family come as liberating good news. The growing parts of the world Church are not interested in a return to the distorted perspective on the moral life that Veritatis Splendor tried to correct they preach and teach our capacity, under grace, to live as God intended and Christ’s Church teaches. What was even stranger, I concluded, was that this old, late-sixties insistence that the moral theology built from the claim that there are no intrinsically evil acts was presented today as something fresh, new, and creative when in fact it was stale, intellectually sterile, pastorally fruitless, and socially irresponsible-one surrender after another to the decadence of the West, just when Western societies were imploding from a deficit in reality contact (and because of that, getting dangerously close to the “dictatorship of relativism” of which Cardinal Joseph Ratzinger warned in 2005). But I had to confess that, over the past nine years, the old errors had reappeared, and some of them were now dominant in Roman pontifical universities. Creative theologians embraced what John Paul II taught in Veritatis Splendor and Evangelium Vitae and explained that teaching by appealing to the inherent dignity of the human person, which includes our capacity to live freedom nobly. The most creative moral theology done over the past quarter-century, I observed, took a different tack. My students were stunned: How could anyone not grasp that some acts are gravely evil, period? What about rape? The torture of children? The willful taking of innocent human life? Bombing hospitals and executing civilians in Ukraine? It’s a long story, I said, and among the villains are the philosophers Immanuel Kant and David Hume, whose work eroded one of Western civilization’s foundational convictions: that there are deep truths built into the world and into us, truths that we can grasp by reason. I then noted that one of John Paul II’s many purposes in writing his 1993 encyclical on the renewal of Catholic moral theology, Veritatis Splendor (The Splendor of Truth), was to confirm and re-explain Catholicism’s long-settled conviction that there are intrinsically evil acts-a conviction further emphasized in the 1995 encyclical Evangelium Vitae (The Gospel of Life).
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What had followed, sadly, was the deconstruction of Catholic moral theology, to the point where prominent moral theologians were claiming that there was no such thing as an “intrinsically evil act”: an act that is gravely wrong by its nature, always and everywhere, irrespective of the actor’s intentions and the act’s consequences. Vatican II, I explained, had rightly called for a renewal of Catholic moral theology. They were, however, uniformly surprised and disturbed by something I brought to their attention. My students came from a cross section of world Catholicism and offered a range of insights from different local churches in our discussions. The news comes after a woman testified that she was forcibly restrained and kissed by Cosby during the production of the 1975 film Let's Do It Again.In December 2021 and May 2022, I had the pleasure of teaching a mini course in Rome, exploring the life and thought of St. She said: “I want to thank all of the women who spoke out over the years and refused to be silent in the face of what they believed to be injustice and sexual abuse by powerful men. Speaking to the press, Huth’s attorney, Allred, praised her client for her “courage and many sacrifices to win justice in this case." He claimed that the alleged sexual abuse could not have taken place because he would not have pursued sexual contact with someone under the age of 18.
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She testified that Cosby assaulted her, forcing her to perform a sex act without her consent.Ĭosby denied the allegations in a video deposition shown to jurors, claiming he did not remember Huth. Filing the lawsuit back in 2014, Huth said she and a friend had met Cosby, then aged 37, at a park, and that was where they were invited to the Playboy Mansion.